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Posted: August 4th, 2022
TOPIC: Death Penalty
Answer this question:
What are the personal and/or communal ethical factors that may be involved in determining the moral position of either side in that debate?
• Next, articulate and then evaluate the ethical positions using Kantian ethics (that is, the categorical imperative) relative to the long standing debate (that is your topic chosen in the week three assignment).
• Finally, create a complete annotated bibliography for 5 academic scholarly sources. You will annotate each source. The sources should be relevant to your topic chosen in the week three assignment.
Include the following:
• Publication details
• Annotation (a detailed reading of the source)
Each annotation section should include the following:
• Summarize key points and identify key terms (using quotation marks, and citing a page in parentheses).
• Describe the controversies or “problems” raised by the articles.
• State whether you agree or disagree and give reasons.
• Locate one or two quotations to be used in the final research project.
• Evaluate the ways in which this article is important and has helped you focus your understanding.
Use the following as a model:
APA Reference Mezirow, J. (2003). Transformative learning as discourse.Journal of Transformative Education, 1(1), 58-63.
Annotation Example
In this article, Mezirow (2003) makes a distinction between “instrumental” and “communicative” learning. “Instrumental learning” refers to those processes which measure and gauge learning, such as tests, grades, comments, quizzes, attendance records and the like. “Communicative learning,” on the other hand, refers to understanding created over time between individuals in what Mezirow calls “critical-dialectical-discourse,” (p. 59) which is a fancy way of saying, important conversation between 2 or more speakers. Another key idea Mezirow discusses is “transformative learning,” (p. 61) which changes the mind, the heart, the values and beliefs of people so that they may act better in the world. Mezirow argues that “hungry, desperate, homeless, sick, destitute, and intimidated people obviously cannot participate fully and freely in discourse” (p. 59). On the one hand, he is right: there are some people who cannot fully engage because their crisis is so long and deep, they are prevented. But, I don’t think Mezirow should make the blanket assumption that everyone in unfortunate circumstances is incapable of entering the discourse meaningfully. One thing is certain: if we gave as much attention to the non-instrumental forms of intelligence–like goodness, compassion, forgiveness, wonder, self-motivation, creativity, humor, love, and other non-measured forms of intelligence in our school curriculums, we’d see better people, actors in the world, and interested investigators than we currently have graduating high school.
Example of an Annotation Mezirow (2003) makes a difference between “instrumental” learning and “communicative” learning in this article. “Instrumental learning” refers to tests, grades, comments, quizzes, attendance records, and other ways to measure and evaluate learning. “Communicative learning,” on the other hand, means that people learn together over time through what Mezirow calls “critical-dialectical-discourse” (p. 59), which is a fancy way of saying that two or more people have an important conversation. “Transformative learning,” which Mezirow talks about on page 61, changes people’s minds, hearts, values, and beliefs so they can act better in the world. Mezirow says, “People who are hungry, desperate, homeless, sick, poor, and scared can’t fully and freely take part in discourse” (p. 59). On the one hand, he’s right: some people can’t fully participate because their problems have been going on for so long and are so big. But I don’t think Mezirow should make the general assumption that people in bad situations can’t contribute to the conversation in a meaningful way. One thing is for sure: if our schools paid as much attention to things like goodness, compassion, forgiveness, wonder, self-motivation, creativity, humor, love, and other things that can’t be measured, we’d have better people, actors in the world, and people who are interested in learning than we do now when people graduate from high school.
Writing Requirements (APA format)
• Length: 4-7 pages (not including title page or references page)
• 1-inch margins
• Double spaced
• 12-point Times New Roman font
• Title page
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